A Vignette

Design of the Self-Preservation 3

This graphic representation illustrates the core characteristics of the Self-Preservation 3 subtype. The dynamic figure exudes energy and movement, reflecting the subtype's active nature.

The sporty attire doesn't necessarily mean the Self-Preservation 3 is always engaged in sports activities, though they do enjoy cultivating an attractive and healthy physique. The powerful legs convey an amplification of the surrounding environment while maintaining balance. The bent leg symbolizes reliance on the Intellectual Center for grounding in reality. This stable stance is crucial for managing the multitude of tasks this subtype often juggles, preventing imbalance in the constant seesaw of their responsibilities.

The background features a clock with its hands moving in the opposite direction, symbolizing the simultaneous pressures and opportunities inherent in managing time. Assertiveness and agility in task accomplishment contribute to a positive impression on others. Entrepreneurship is central to their dynamic. However, the esteem conferred upon them by the modern capitalist world increasingly leads E3s toward burnout or

self-destruction, as they become victims of their own vanity, trying to prove themselves as the best “doers” in the world.

The multiple arms, like the hands of the relentless clock, symbolize action and pursuit. They are directed at different targets, indicating the ability to focus on several issues at once. The icons in the circles represent significant themes in the life of the Self-Preservation 3. The fact that they are literally in their hands symbolizes their need for control over various aspects of their surroundings.

These icons are arranged so that the most important aspects of the conservationist’s life appear at the top. They are also positioned according to their inner alignment—whether emotional or intellectual—corresponding to the bodily reading of the two hemispheres (right = reason; left = emotion). Thus, at the top and on the right side of the individual, we find the representative element of E3, which speaks to the search for acceptance through success, excellence, performance, or social and professional fulfillment. The handbag (continuing on the right side) symbolizes attunement with current fashion trends. However, unlike other subtypes (social and sexual), their style of dress is more discreet and elegant. They ensure not to stand out, following fashion but with concessions to practicality and comfort, allowing for ease of movement.

Maintaining a modern and well-groomed appearance is intrinsic to this profile, presented to the world as an image. This extends to everything contemporary: cultural elements, sports, science, cutting-edge technology, and more. Self-Preservation 3 expresses a keen interest in novelties. When possible and convenient, they will seek to deepen their knowledge, follow trends, or become practitioners. Their image of efficiency and high performance is grounded in staying attuned to the advances of the time.

Self-Preservation 3 is considered almost unnaturally strong. In truth, they only slow down when confronted with significant failure or physical collapse. To stay active, they maintain a slim and pleasant appearance, adhering to a balanced diet. Physical activities complement their self-care. Even in solitary pursuits, the Self-Preservation 3 sets personal goals, leaning towards self-competition and continuous self-improvement. When achieved, these milestones are revealed with a nonchalant gesture, as if such accomplishments were natural and of no great significance.

Health and well-being concerns notably extend to their family. Maintaining a focus on organic food, a balanced diet, and similar practices is a key aspect of their attention and control.

Moving to the left side of the figure (right for the reader), at the top, we find the icon that distinguishes the Self-Preservation 3 subtype. Conservative patterns are driven by survival, with security being the key concept for the Self-Preservation 3.

A personality shaped by external influences and validation tends to view others as a reference point. This creates a sense of inner emptiness, which gives rise to anxiety-driven behaviors like control, urgency, and compulsive “doing.” The conservative subtype seeks to resolve this existential dilemma by pursuing security, especially in material terms. Money, as a tangible element, provides the illusion of vital protection.

The space for love feels cramped, squeezed between countless tasks, and there is a great fear of intimacy and surrender. The Self-Preservation 3 does not like feeling indebted or inferior in relationships. They also avoid perceiving a partner from an elevated position; having someone seen as a failure beside them can be uncomfortable. This discomfort arises not only from the need for admiration but also from the tendency to view family members as extensions of themselves. Just as they place themselves before the world to be admired, so too should their loved ones be admired. The Self-Preservation 3 thus idealizes a partner and family that garners admiration from society. A family composed of beautiful, intelligent, responsible, and capable individuals brings them great satisfaction.

The family holds significant importance for the Self-Preservation 3. For the sake of their family, they can set aside individual projects. It becomes a realm of security where they can demonstrate their ability to efficiently care for and protect their loved ones, paying attention to the smallest details. The Self-Preservation 3 takes on the responsibility of ensuring the family’s comfort and material well-being—a tangible expression of their love. Conflicts may arise due to their anxious need for things to happen in the way and time they define. In their quest for control, they may unintentionally stifle others' initiative and responsibility, creating a paradox of dependent people, which contradicts the idealized family image they hold.

The final icon signifies the home. Ideally, the Self-Preservation 3’s residence will be spacious, well-ventilated, and meticulously maintained. Aesthetic choices are intended to project an image of sophisticated simplicity.

Owning a house and other material assets brings them a sense of security—a refuge in the present and comfort for the future. The anxiety associated with life and death is evident in their meticulous care for their environment and possessions.

In ancient times, long before the Earth was created, God made the birds that lived in the Garden of Eden. They varied in size—some large, some small—and in color, each possessing beautiful plumage. The one with the most powerful voice was the rooster.

They flew through the sunny air of the garden, which, with its lush trees and flowers, produced food in abundance. In those golden days, they quenched their thirst from the crystal-clear waters of the countless streams.

The fruits and berries were so delectable, and the company of the angels so divine, that the rooster grew dissatisfied with the comfortable life and began to long for adventure.

One day, he asked the angel who looked after the welfare of the birds, “My shining one, where could I go to find adventure and meaning in life? I do nothing important in this place where everything is goodness and light!”

“Patience, brave rooster,” replied the angel. “God, the Merciful, is compassionate and has already made plans for you.”

The rooster, ruffling his feathers, let out a loud crow and, filled with pride, announced to the other birds, “I’ll be given an important position! Pay close attention! One of these days, I will surprise you all.”

“Brother, what news is this?” said the other birds. “Are you not satisfied with your life here in the garden, among trees full of the finest fruit?”

The rooster crowed even louder and soared high into the sky with pride, for in those days, roosters could fly as high as eagles.

Then the angel approached the rooster and told him, “God, the Merciful, the Compassionate, created the Earth below us and placed all kinds of beings—humans and animals—on it. You, the rooster, must go down there and share the news of God’s greatness with all creatures.”

“I will be appointed herald!” exclaimed the rooster. “Messenger of incomparable news!”

“No, no, no,” said the angel. “You must fly there and return immediately once you have told the men, animals, and birds below that tomorrow will dawn for the first time. Proclaim the greatness of God, the One, with the full force of your voice. And return immediately here. This is the message I was sent to give you.”

The rooster flew to Earth. On the first day, as he hatched, he crowed with all his might to the newly born, saying, “Oh, men, animals, and birds. God sent me to give you His blessings and tell you that I, the herald of the days of God, the bird with the most powerful voice in the Garden of Eden, was chosen among all for this task.”

Amazed, all who heard him—men, animals, and birds—fell down in awe before the rooster, paying him homage. He soared into the air to display his great prowess, his heart swelling with vanity.

As night fell, tired from flying and fluttering, he fell asleep, completely forgetting that he was to return directly to Paradise.

Several days passed, and the rooster, with his clarinet-like crow, woke everyone at dawn, and they continued to revere him. He began to believe, for this reason, that he was the most important creature in the newborn world. Strutting among the men, shaking his crest, he looked around with arrogance.

One day, he remembered the angel’s words and thought, “I had better return to the Garden now, as quickly as possible, for I have the impression that I stayed too long on Earth.”

He let out a loud cry, put his feet together, and began to shake his wings, ready to ascend to the heavens. But despite several attempts, he had no strength in his wings. He barely managed to lift himself a few feet off the ground before falling again.

The rooster’s great vanity was his undoing. By forgetting the word of God, he became a prisoner of Earth. That’s why you can often see the rooster beating his wings against his chest, trying to regain his former speed, but he can no longer fly, not even over the garden fence.